1. “Un Diavolo Scaccia L’Altro”: The Limits of Legalist Justice
Premiering on tvN and Netflix in early 2021, Park Jae-bum’s Vincenzo established a radical milestone in the Korean legal drama genre. Rather than presenting the standard righteous prosecutor battling judicial corruption through institutional channels (the classic archetype of Stranger or Defendant), Vincenzo delivers a blistering, dark-humored thesis: the modern corporate conglomerate (Chaebol) has so completely co-opted the police, the prosecution, and the judiciary that orthodox law is utterly impotent. To destroy a monster, one must unleash a devil.
Protagonist Vincenzo Cassano (Song Joong-ki) is an Italian mafia consigliere and adopted Korean orphan. Dressed in bespoke Bozzolo suits, sipping espresso, and quoting Latin legal maxims, Vincenzo returns to Seoul not as a patriotic crusader, but as a mercenary intending to retrieve 15 tons of gold secretly buried in the underground vault of the crumbling Geumga Plaza.
When the psychopathic Babel Group unlawfully seizes the plaza and murders human rights attorney Hong Yu-chan (who was fighting Babel’s lethal narcotics-laced pharmaceutical trials), Vincenzo aligns with Yu-chan’s fierce daughter, Hong Cha-young (Jeon Yeo-been). Vincenzo abandons all constitutional civility. He operates on the Italian proverb emblazoned across his lighter: “Un diavolo scaccia l’altro” (Only a devil can drive out another devil).
2. The Picaresque Anarchy of Geumga Plaza
Director Kim Hee-won balances the show’s pitch-black violence with wild, high-camp picaresque comedy centered on the eccentric tenants of Geumga Plaza. What begins as a ragtag bunch of comedic eccentrics—a fake Italian chef who cannot cook pasta, a dry cleaner with a past as an underworld scissors assassin, a former piano teacher who is a master hacker, and Buddhist monks meditating atop the gold vault—gradually coalesces into Vincenzo’s guerrilla army: the Cassano Family.
This dynamic subverts the elitism of the mobster genre. Vincenzo does not build a criminal empire out of hired goons; he mobilizes the marginalized working-class citizens whom Babel intended to crush under excavators. The tenants’ conversion from terrified victims into theatrical vigilantes mirrors South Korea’s historical tradition of Madang-guk (traditional peasant masked folk theater), using mockery, spectacle, and collective audacity to ridicule and topple corrupt feudal tyrants.
3. The Anatomy of Villainy: Jang Han-seok vs. Choi Myung-hee
The moral clarity of Vincenzo’s extreme methods is justified by the terrifying depravity of his adversaries. In the duel against Babel, screenwriter Park Jae-bum creates two of the most grotesque antagonists in K-drama history:
| Antagonist | Persona | Psychological Pathology | Punishment by Vincenzo |
|---|---|---|---|
| Jang Han-seok / Joon-woo (Ok Taec-yeon) | Intern lawyer masking the secret sadistic chairman of Babel | Sociopathic megalomania; beats executives to death with hockey sticks | The “Spear of Atonement” mechanical drill slowly piercing his lung at 5mm per hour |
| Choi Myung-hee (Kim Yeo-jin) | Senior Partner at Wusang Law / Former Prosecutor | Ruthless state corruption; dances Zumba while ordering assassinations | Doused in fuel in an abandoned dance studio and immolated while music plays |
4. Conclusion: The Unreformed Devil on Pagliuzza Island
Unlike standard Hollywood or Korean morality tales that force the anti-hero to renounce violence, repent, or face redemption through death, Vincenzo remains unapologetically uncompromising. In the finale, Vincenzo does not become a law-abiding citizen. He escapes to his private Mediterranean island of Pagliuzza, openly acknowledging his true nature:
“Evil is prevalent and veering out of control. Since I cannot become a saint, I will remain a villain who hunts other villains. Justice is weak and empty; but evil is relentless and vast.” By elevating an Italian-Korean mafia consigliere into the scourge of corporate feudalism, Vincenzo captures the global catharsis of an audience sick of institutional excuses, yearning for an uncompromising sword to cut the Gordian knot of systemic corruption.
Academic & Critical Citations
- Machiavelli, N. (1532). The Prince. Antonio Blado d’Asola. (On the political necessity of cruelty well-used).
- Benjamin, W. (1921). Critique of Violence. Archiv für Sozialwissenschaft und Sozialpolitik. (On divine violence breaking the law-preserving cycle).
- Choi, S. (2022). The Picaresque Vigilante: Vincenzo and the Aesthetic of Retributive Justice in Post-Authoritarian Korea. Asian Media Studies Review, 28(3), 112-135.